Jump to content
Christian Forum
FORUMS BLOG/NEWS USER BLOGS USER MEDIA ADVERTS   ADD  MANAGE CHAT CLUBS & USER'S PERSONAL FORUMS LINK EXCHANGE

davidtrump

Members
  • Content Count

    131
  • Joined

Everything posted by davidtrump

  1. The holiness-Pentecostal movement, or sanctified movement, appealed to people who were not attuned to the Europeanized version of black church music. Holiness worship has used any type of instrumentation that congregation members might bring in, from tambourines to electric guitars. Pentecostal churches readily adopted and contributed to the gospel music publications of the early 20th century. Sister Rosetta Tharpe was the first great recording star of gospel music. Late 20th-century musicians such as Elvis Presley, Jerry Lee Lewis, Mahalia Jackson, Andrae Crouch, and the Blackwood Brothers ei
  2. 18th century Perhaps the most famous gospel-based hymns were composed in the 1760s and 1770s by English writers John Newton ("Amazing Grace") and Augustus Toplady ("Rock of Ages"), members of the Anglican Church. Starting out as lyrics only, it took decades for standardized tunes to be added to them. Although not directly connected with African-American gospel music, they were adopted by African-Americans as well as white Americans, and Newton's connection with the abolition movement provided cross-fertilization. 19th century The first published use of the term "Gospel Song" probably
  3. Gospel music features dominant vocals (often with strong use of harmony) and Christian lyrics. Some modern gospel music, however, is not explicitly Christian and just utilizes the sound. Subgenres include contemporary gospel, urban contemporary gospel (sometimes referred to as "black gospel"), Southern gospel, and modern gospel music (now more commonly known as praise and worship music or contemporary Christian music). Several forms of gospel music utilize choirs, use piano or Hammond organ, tambourines, drums, bass guitar and, increasingly, electric guitar. In comparison with hymns, which are
  4. Gospel music is a genre of Christian music. The creation, performance, significance, and even the definition of gospel music varies according to culture and social context. Gospel music is composed and performed for many purposes, including aesthetic pleasure, religious or ceremonial purposes, and as an entertainment product for the marketplace. Gospel music usually has dominant vocals (often with strong use of harmony) with Christian lyrics. Gospel music can be traced to the early 17th century, with roots in the black oral tradition. Hymns and sacred songs were often repeated in a call and re
  5. I’ve staked my life and work on the hope that reading carefully and well will undoubtedly transform us, reforming the ways that we think, talk about and live within this wondrous web of life that is God’s creation. To be a disciple is to be a learner, always growing and allowing God to gently mold our minds in the direction of Christ-likeness. Here are seven books that have stretched my faith and helped me to grow deeper into the abundant life of Christ. In talking about these books with some friends, I was reminded that books that challenge us at one stage of life or faith may not seem s
  6. 8. Girl at the End of the World: My Escape from Fundamentalism in Search of Faith with a Future by Elizabeth Esther Esther grew up in a spiritually abusive environment, and this is her story. While I admit I couldn’t relate to many of the details, I know and love people who can. This book is important because it gives voice to unchecked abusive tendencies that sometimes creep up, while also giving hope that there is life — abundant life — on the other side. 9. Spiritual Direction: Wisdom for the Long Walk of Faith by Henri Nouwen Sometimes it’s important to look to the past to fin
  7. 4. Searching for Sunday: Loving, Leaving and Finding the Church by Rachel Held Evans While some of the memoirs on this list are more cynical and raw, Searching for Sunday shines a great hope for the future. Evans uses the lens of the Seven Sacraments to explore her experience of returning back to the church in a totally new way. 5. Learning to Walk in the Dark by Barbara Brown Taylor There’s a tendency in the Western church to imagine the ideal faith as all happy-clappy, singing love songs to Jesus with stars in our eyes, despite whatever is going on in our lives. Taylor challenge
  8. It wasn’t too long ago that I went through a time of subtle shifting in my faith. Over the course of a couple years, what was once black and white became much more gray. As I journeyed through this season, I had some fantastic literary companions that encouraged me to embrace the uncertainty and lean into what God was doing in and through me. 1. Out of Sorts by Sarah Bessey Perhaps the best modern memoir out there on walking through a faith crisis, author and blogger Bessey shares her experience on walking away from it all — and how she came back around but in a different sort of way.
  9. 7. The Seat of the Soul: An Inspiring Vision of Humanity’s Spiritual Destiny By Gary Zukav Ego and power can get us off track, but tapping into our authentic power aligns us spiritually. Author Gary Zukav shows the danger in the pursuit of external power and how it produces conflict in our personal lives, communities and in our world. The book explains that we are all on a spiritual journey and that if we wish to, can purposefully infuse our lives with meaning. “An authentically powered person lives in love. Love is the energy of the soul. Love is what heals the personality. There
  10. 4. Peace Is Every Step: The Path of Mindfulness in Everyday Life By Thich Nhat Hanh With the whirlwind pace of life, its easy to lose touch with the peace that surrounds us at every moment. World-renowned Zen master and spiritual leader Thich Nhat Hanh explains how we can experience deep feelings of joy and completeness with our next aware breath and our next smile. Filled with anecdotes, the book teaches the reader to bring awareness to the body, mind and whole life through conscious breathing. “If we are not fully ourselves, truly in the present moment, we miss everything.”—Thich N
  11. These soul-stirring works will fill you with wisdom, healing, mindfulness and meaning. Your spiritual life is personal, yet most spiritual books share a common theme—we are all connected. Immerse yourself in these books to live with a greater sense of community, to uplift your spirit, and to get a sense of mind-body integration. These nine favorite spiritual works are like a retreat for your mind and soul. 1. The Book of Awakening: Having the Life You Want by Being Present to the Life You Have By Mark Nepo The Book of Awakening is filled with poignant insights from Mark Nepo, a p
  12. 7. Rooted: The Hidden Places Where God Develops You By Banning Liebscher Author Banning Liebscher, founder of the Jesus Culture Ministry in Sacramento, is on a mission to inspire people to encounter God and be empowered to revive and transform their own community. In Rooted, he encourages you to slow down long enough to allow God to grow a root system in your life so you can bear its fruit. “You are where you are because God has planted you there,” he writes. “Discover what it looks like to embrace His process so you can do what He has called you to, change the world.” You are here to make
  13. 4. A Testament of Devotion By Thomas R. Kelly A Testament of Devotion, first published in 1941 by renowned Quaker teacher Thomas Kelly, includes five compelling essays that urge us to center our lives on God’s presence; to find quiet and stillness within modern life; and to discover the deeply satisfying and lasting peace of the inner spiritual journey. He writes, “Life is meant to be lived from a Center, a divine Center…Life from the Center is a life of unhurried peace and power. It is simple. It is serene. It is amazing. It is triumphant. It is radiant. It takes no time, but it occupies
  14. A belief in something greater can shape the way we think, feel and interact. If you ask 10 people for a definition of “faith” you might get 10 different responses. Faith is personal. There is beauty to be found in the ways we define one powerful word. Some define faith as God, others as spirit, belief, light, meaning or hope. Faith describes something bigger than the human experience, which transcends life and yet makes it more meaningful. Over the centuries, wars have been fought in its name. And yet because faith encourages connectedness and community, faith can bring people together.
  15. Trajectory hermeneutics or redemptive-movement hermeneutics (RMH) is a hermeneutical approach that seeks to locate varying 'voices' in the text and to view these voices as a progressive trajectory through history (or at least through the biblical witness); often a trajectory that progresses through to the present day. The contemporary reader of Scripture is in some way envisaged by the biblical text as standing in continuity with a developing theme therein. The reader, then, is left to discern this trajectory and appropriate it accordingly. William J. Webb employed such a hermeneutic, in
  16. God is real and is incarnated in our Lord Jesus Christ. Everything pertaining to the Scriptures must be understood Christologically. Jesus Christ, the incarnate Second Person of the Holy Trinity, is the center of all that we as Christians do, and being Himself the very Truth, He is the only gate through which we may enter into understanding of the Bible, both Old and New Testaments (though not all that is contained in the Old Testament is directly relevant for Christians). The Bible ultimately is about Christ and assists us in our union with Him. Only the pure in heart "shall see God." That is
  17. The Catholic Encyclopedia lists a number of principles guiding Roman Catholic hermeneutics in the article on Exegesis (note: the Catholic Encyclopedia was written in 1917 and does not reflect the changes set forth by the encyclical Divino afflante Spiritu published by Pius XII in 1943, which opened modern Catholic biblical scholarship) : Historico-grammatical interpretation - The meaning of the literary expression of the Bible is best learned by a thorough knowledge of the languages in which the original text of Scripture was written, and by acquaintance with the Scriptural way of speakin
  18. Techniques In the interpretation of a text, hermeneutics considers the original medium as well as what language says, supposes, doesn't say, and implies. The process consists of several steps for best attaining the Scriptural author's intended meaning(s). One such process is taught by Henry A Virkler, in Hermeneutics: Principles and Processes of Biblical Interpretation (1981): Lexical-syntactical analysis: This step looks at the words used and the way the words are used. Different order of the sentence, the punctuation, the tense of the verse are all aspects that are looked at in the le
  19. Theological hermeneutics as traditional Christian biblical exegesis This form of theological hermeneutics in the mainstream Protestant tradition considers Christian biblical hermeneutics in the tradition of explication of the text, or exegesis, to deal with various principles that can be applied to the study of Scripture. If the canon of Scripture is considered as an organic whole, rather than an accumulation of disparate individual texts written and edited in the course of history, then any interpretation that contradicts any other part of scripture is not considered to be sound. Biblical h
  20. Biblical scholars have noted the diversity of interpretations by Protestants and to a lesser extent by Catholics. In his forward to R. C. Sproul’s Knowing Scripture, J. I. Packer observes that Protestant theologians are in conflict about biblical interpretation. To illustrate the diversity of biblical interpretations, William Yarchin pictures a shelf full of religious books saying different things, but all claiming to be faithful interpretations of the Bible. Bernard Ramm observed that such diverse interpretations underlie the doctrinal variations in Christendom. A mid-19th century book on bib
  21. Christian Until the Enlightenment, biblical hermeneutics was usually seen as a form of special hermeneutics (like legal hermeneutics); the status of scripture was thought to necessitate a particular form of understanding and interpretation. In the nineteenth century it became increasingly common to read scripture just like any other writing, although the different interpretations were often disputed. Friedrich Schleiermacher argued against a distinction between "general" and "special" hermeneutics, and for a general theory of hermeneutics applicable to all texts, including the Bible. Va
  22. Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation for all forms of communication, nonverbal and verbal. While Jewish and Christian biblical hermeneutics have some overlap and dialogue, they have distinctly separate interpretative traditions. Jewish Traditional Talmudical hermeneutics (Hebrew: approximately, מידות שהתורה נדרשת בהן) refers to Jewish methods for the investigation and determination of the meaning of the Hebr
  23. How can the Bible be interpreted? Symbolic Another way to read biblical texts is on a deeper, more symbolic level. This was often known as the allegorical or typological method. The Bible itself includes a clear example of this. The apostle Paul wrote that the story about Abraham and his two wives, Hagar and Sarah, could be read allegorically. He interpreted it to refer to the difficult relationship between Jewish people and Christians of his time (Galatians 4.22–31). This type of interpretation was popular in the early Church. Many, for example, gave Christian meanings to details
  24. How can the Bible be interpreted? Over the centuries, Jewish and Christian scholars have developed different ways of interpreting the Bible. Jewish rabbis living around the time of Jesus developed an elaborate set of rules to help them interpret their sacred texts. Among early Christian writers, there were two main schools of thought about biblical interpretation. Those who studied the Bible in Egypt tended to favour more symbolic interpretations. Those who studied in what is now Turkey, however, preferred more literal, historical readings. A monk called John Cassian (360–435 AD
×
  • Create New...